Sunday, November 25th 2007


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Thursday, November 22nd 2007


Men s Wedding Rings - Should a Man Wear One or Not?
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Strange as it may seem the use of a wedding ring by men was not common until recently. Whereas women have worn wedding rings for eons, men have not. The use of rings as a symbol of everlasting love enshrined in marriage can be traced back thousands of years. But not so much for men.

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It was, in fact, during the second world war that the use of wedding rings by men became more common. (Note that mens wedding rings and men s wedding bands are interchangeable, both meaning the same thing.)

It became the custom for US soldiers going to war to publicise their marital status by the wearing of a man s wedding ring. They were happy to make public their commitment to their wife by the wearing of a public symbol that declared that commitment to all. Given that this habit of wearing men s wedding bands was reasonably new it was all the more creditable that these men were willing to forego the marital obscurity available to them from not wearing a ring and actively chose to make a public statement about their choice.

Men s wedding rings have become increasingly more common since that time. Today it is probably as common for a newly married man to wear a ring as not. This may be due to several factors. The modern man may consider it his duty to choose to make the same public marital statement as his wife will. And his wife may well consider it a condition of the marriage that he do so. After all, in these days of equality, if she is prepared to make a statement then should he not do so as well?

Despite the fact that the wearing of a ring by a woman is a matter of choice, it is in fact almost obligatory due to the fact that it is so common. Many women do not even consider the possibility of not wearing one. Often, however, a man usually considers the wearing of a man wedding ring very carefully.

There are a number of issues to consider. Firstly, is he concerned about a public display of his marital status? Some men, whether rightly or wrongly, are threatened by this. Others are not in the least concerned.

Secondly whilst the wearing of jewellery by women is so common as to go unremarked that is not necessarily the case for men. For many men the wearing of mens wedding bands is just a case of being asked to wear jewellery. Men often do not feel comfortable wearing jewellery and in many cases have never done so before. Whilst some men see their wedding band as different to wearing ordinary jewellery, others feel just the same as if they were being asked to wear ear rings. It s just not done by men . The author, for example, wears a man wedding band, but would never consider wearing any other form of jewellery.

And as many men have never worn any form of jewellery before they have no idea what it will feel like to have something permanently on the finger. Is it heavy? Does it rub? Silly as it may seem to women this can be of concern to some men.

(If this genuinely is of concern it is quite possible to find a cheap jewellery shop, buy the cheapest ring available and wear it for a while. See exactly what it feels like. And find out your size at the same time.)

Men s wedding rings are, in the eyes of some men, effeminate. Real men don t wear rings or jewellery at all. This is becoming less of an issue as the wearing of a man s wedding ring becomes more common, but is still an issue with many men.

Culture is also a consideration. In many cultures the wearing of wedding rings by men would never be considered. Men must think about how their particular culture, and also their religion, would view the wearing of a wedding band.

There are also practical considerations. Many men are engaged in trades where the wearing of a man wedding band would be downright dangerous. Although unlikely it is quite possible for a ring to get caught in machinery. In some jobs a ring cannot be worn on the job, and must be removed. This can also apply to women.

Ultimately though, the wearing of a men s ring is just one of the many choices the man will have to make once he makes the commitment to marry. And it is often a choice made by the couple together, maybe one of the first they make in conjunction about their wedding.

Which finger is the ring worn on, and why?
Generally a man s wedding band is worn on the ring finger, the same as for women. The ring finger, for those unmarried men not familiar with the concept, is the fourth finger of the left hand. This is considered to be the finger closest to the heart.

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This notion came originally from the ancient Greeks who believed that this finger had an artery which flowed straight to the heart. Whilst anatomically incorrect this makes for good fable.

So you have both decided that he will wear a men s wedding ring!
Once the man or couple have made the decision to purchase a men s wedding ring for him there are still choices to make. Do they want to wear a matching set? Or does he prefer that his ring looks quite different to his wife s. It is perfectly possible for a couple to buy a ring set where the style of the rings match perfectly, or even with matching engraved messages of love.

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Generally though, even where the couple are to wear a matching ring set, the two rings are different. It is more common for the man s wedding ring to be wider than the woman s. This is because men s hands and women s hands are different. A woman usually has narrower finer fingers, and so a narrower band suits her hand. A man on the other hand has wider chunkier fingers and so a wider man wedding band is more suited.

This often results in the mans ring costing more than the woman s ring even with matching styles, as the mans ring uses more, often expensive, material.

There are many innovative styles available now. Many men prefer a simple unadorned band, however others enjoy highly decorated styles which make a loud statement. The wearing of, for example, very wide and highly adorned Celtic rings is becoming much more common.

When considering the styles of men s wedding rings it is well worth thinking about the personality of the individual. While different men have very different personalities different rings will suit different personalities as well. A loud outgoing man, for example, can wear a loud outgoing unique men s ring.

There are many different ring materials which also reflect the personality of the individual. Titanium or Platinum are both becoming much more popular. Whilst diamonds are not, of course, as popular with men as with women, they do make a clear statement which pleases some men who choose them. Diamond men s rings clearly say I can afford it or at least the big ones do. But it can be a brave man who chooses to wear a large diamond band.

Ultimately there are no rules about choosing a man wedding band. It is up to either the man or the couple together to make a decision. Will he or won t he. There are a variety of considerations. First, will he wear one? Once that decision is made in the affirmative then there is a whole world of choice about styles, widths, materials and the type of statement the ring makes, both for the man and the woman.

But once he has his ring on it is rare that he decides that he doesn t like it. And even if he doesn t, it is rare that the woman will let him take it off!

About the Author

The author is the webmaster and owner of the website www.coolmensrings.ili1.com , a website devoted solely to Men s Wedding Rings. Helping men, and women, find unique and interesting Men s Rings.
Copyright 2005. Peter Crump

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Wednesday, November 21st 2007


The Shameful Secret of Illiteracy in America
posted @ 1:03 pm in [ General ]

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The Shameful Secret of Illiteracy in America

 by: Penni Wild

The word is not just a sound or a written symbol. The word is a force; it is the power you have to express and communicate, to think, and thereby to create the events in your life.

- Don Miguel Ruiz

One New Jersey woman, Maria, read at a third grade level. She held a job and fudged her way through everyday tasks without reading. When she would go to a restaurant, she would order what she knew was on the menu a hamburger, salad or grilled chicken or point to someone else s plate at the next table and ask for what he s having. Maria even went so far as to keep her illiteracy a secret even from her husband of ten years. Because she could not read the mail, she would pretend that she forgot her glasses at work or say that she had been too busy to open the mail and ask her husband to do it. One day, they were walking past a shop window with a sign in it. As they looked at the display, the husband suddenly realized that his wife could not read. Maria was embarrassed and humiliated. But she sought help and now reads, works on a computer and teaches others to read.

In 2002, before the Subcommittee on Education Reform Committee on Education and the Workforce, United States House of Representatives, actor James Earl Jones testified: 92 million Americans have low or very low literacy skills they cannot read above the 6th grade level. To be illiterate in America or anywhere for that matter is to be unsafe, uncomfortable and unprotected. For the illiterate, despair and defeat serve as daily fare. Can any of us who do know how to read really understand the sadness that is associated with the inability to read? Can we truly relate to the silent humiliation, the quiet desperation that can t be expressed, the hundreds of ways that those who cannot read struggle in shame to keep their secret? The struggle out of illiteracy is still a part of the story of America.

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Today, our nation faces an epidemic that is destructive to our future. The disease is functional illiteracy. According to the most recent National Assessment of Educational Progress (NAEP), it has overtaken one-third of America’s children by the fourth grade including two-thirds of African-American students and almost half of all children in the inner cities.

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The basic definition of literacy is the ability to read and write. So the basic definition of illiteracy is the inability to read and write.

Beyond the basic definitions, there is significance in the shocking statistics about the functionally illiterate. What illiteracy means is that millions may not be able to understand the directions on a medicine bottle, or be able to read their telephone bill, make correct change at a store, find and keep a job, or read to a child.

Illiteracy has long been viewed as a social and educational issue - someone else’s problem. However, more recently we have come to understand the economic consequences of the lack of literacy skills for America and American business.

Illiteracy has a significant impact on the economy. According to Nation’s Business magazine, 15 million adults holding jobs today are functionally illiterate. The American Council of Life Insurance reports that three quarters of the Fortune 500 companies provide some level of remedial training for their workers. And, a study done by the Northeast Midwest Institute and The Center for Regional Policy found that business losses attribute to basic skill deficiencies run into the hundreds of millions of dollars because of low productivity, errors and accidents.

In addition, as reported in the 1986 publication entitled Making Literacy Programs Work: A Practical Guide for Correctional Educators (for the U.S. Department of Justice, National Institute of Corrections), one-half of all adults in federal and state correctional institutions cannot read or write at all. Only about one-third of those in prison have completed high school.

Evidence indicates that the problem begins at home. A National Governors’ Association Task Force on Adult Literacy reported that illiteracy is an inter-generational problem, following a parent-child pattern. Poor school achievement and dropping out before completing school are commonplace among children of illiterate parents.

The reasons for illiteracy are as varied as the number of non-readers. The adult non-reader may have left school early, may have had a physical or emotional disability, may have had ineffectual teachers or simply may have been unready to learn at the time reading instruction began.

Because they are unable to help their children learn, parents who can’t read often perpetuate the inter-generational cycle of illiteracy. Without books, newspapers or magazines in the home and a parent who reads to serve as a role model, many children grow up with severe literacy deficiencies. Clearly, there is no single cause of illiteracy.

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Adults have many reasons for requesting reading help. Many are prompted by the need for increased levels of literacy in their jobs. Others may wish to read to a child, read the Bible or write to a family member for the first time. All express a hope for a better quality of life through higher levels of literacy.

According to Barbara Bush, “It suddenly occurred to me that every single thing I worry about the breakup of families, drugs, AIDS, the homeless everything would be better if more people could read, write and understand.”

Let us all do what we can to make illiteracy not a part of the story of American today but a part of America s past.

About The Author

Penni Wild is the Executive Director of New Jersey Reads. New Jersey Reads was established in 2002 by a group of literacy advocates dedicated to encouraging literacy among adults and children throughout the state. Currently, almost 40 percent of New Jersey adults cannot read medicine labels, roadway signs, or job applications, and illiteracy rates in six major New Jersey cities are more than twice the national average. As a champion of literacy for all in New Jersey, New Jersey Reads seeks to obtain funding and resources for literacy initiatives from individuals, corporations, and foundations. For more information about New Jersey Reads, visit www.newjerseyreads.org or call 609-394-5416.

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Sunday, November 18th 2007


Making Patron Relationships with bible Brochures
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Friday, November 16th 2007


Is Your working with teens Fine For You?
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Tuesday, November 13th 2007


Explore your Moslems are not our Enemies and religion fantasies with trustworthiness and clear focus.
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Running after income without an evident goal or running after an aim without profit making is like igniting a candle at both ends. It can be harmful. But if our Moslems are not our Enemies is not lucrative and monetarily strong, it won’t persist long enough to serve any religion functionality. We must be obvious in our economic task, ambition and preferences. Incompetence and depletion has to be repudiated at all costs. Must do religion practices may be adopted and rest destroyed for the tasks that generate gainful outcomes.

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